Language

Reporter's Notebook: Charlie Hardy

Katrina Was Not an Act of God

WARNING: the following article is a theological reflection on shit and why it happens. If you do not like the word “shit” you may substitute “excrement,” “fecal material,” “poop,” or any other word you prefer to describe the matter that smells and looks like shit.
If you do not believe in God, I have no problem with that and accept your idea as a possibility and you have to read no further. But you will still be left with the question of why shit happens. All I am trying to do here, a person who does believe in a higher power, is to share with you how I have come to live with the reality.
Finally, I believe that the ideas contained herein are the result of Latin American wisdom from the people of Nueva Tacagua, a barrio in Caracas, where the inhabitants were surrounded by shit. They had to make some sense out of it. They helped me to do so also.
* * *
Katrina has come and gone and left havoc in her wake. President Bush and his team of Homeland Security bungle their way along as people suffer and die. And somewhere, someone is going to excuse them of their responsibility in all this and try to change the focus and talk about an “act of God.” I don’t believe it was. I believe in a God that said many times the past week, “Oh shit,” and cried. I have no idea what President Bush said or will say, or if he is able to cry. I do feel sorry for the man who won’t acknowledge mistakes and seems to think he is God.
For eight years I lived in a cardboard and tin shack in Nueva Tacagua. Day after day I saw my neighbors walk out of their homes with a newspaper in their hands. It was not the daily newspaper. It was an old newspaper with their morning dump inside. We didn’t speak to each other on such occasions. We didn’t even look at each other. We just walked out, threw our packet up or down the mountainside and returned to our shacks. It was not only a matter of physical relief; it was also a psychological elimination of frustration as we threw the parcel as far away as we could and tried to dream of a new day.
At the end of those eight years, I wrote a theology book in an attempt to capture on sheets of white paper what my neighbors had taught me with their scarred newspapers. I have shared the text with a number of friends. They have encouraged me to try to publish it, but almost all say that no publisher will accept it with the title I want: THE GOD OF SHIT.
But writers are always told to write about what they know best. I am an expert on shit. No I didn’t work in a hospital laboratory looking in some test tubes for eight hours each day, five days a week. I lived surrounded by it twenty-four hours a day. And if God is God of everything, God is also the God of shit. Why does it happen? Why did Katrina happen?
Give me a believer who will tell me all about an all-loving and all-powerful God” and then I’ll show that person Katrina and ask what was so loving about that. If God is almighty, then God is cruel and Mark Twain’s image of Satan in “The Mysterious Stranger” is a perfect portrayal of this God. I’m sorry; I no longer buy the concept.
I have come to believe in a mighty, mighty God. I no longer believe in an ALL-mighty one.
There is so much that is good and beautiful in the world. I like the idea that it is God’s handiwork. It makes me feel good and gives me hope.
But then shit happens. My stomach aches. Water pours out of my eyes. My heart weighs a ton. I look at this God in whom I believe and I ask why. The only answer that I get is, “I didn’t want it to be that way. I tried my best to make it all perfect and am still trying, but I goofed and I am sorry.” And then we cry together and go back to work, trying to correct the situation.
In my way of thinking, God didn’t want what human beings have dubbed as “acts of God.” They are not acts of some devil either. They are simply the results of mistakes God made in creating—big and bad mistakes of a mighty, mighty power.
I write this on a computer and I realize that at any moment the screen may go blank and I might lose everything that I have written. It is a great machine. It isn’t perfect. Neither is my God and yet I am at peace and in love with my God.
In Nueva Tacagua I saw people who were acting as though they were insane. They were. They were also hungry and when they had food, they were no longer crazy. You may think I am nuts, too, and need something to nourish my brain at this moment, but (as an example of my way of belief) I think President Bush lacks some books in his library. If he had them all, he wouldn’t be acting as he is and as he has. God flubbed with George W. And the world is suffering because of the mistake.
In spite of it all, I still have hope. Mired in the shit that surrounds all of us and especially with Katrina at this moment, I think of the words of Tony, a barrio youth, who one day said that maybe we were the shit of Caracas. Then he added that shit is manure, and that from the midst of that shit the world would someday see some beautiful flowers. Life would spring up again.
I wish my God were perfect and all-powerful. He/she/it is not. I am not either. So, together, we go on making mistakes, asking for forgiveness and crying each time we have to say, “Oh shit.”
We will also go on trying to change that reality.

Comments

Reflections on the theater of it all

Charlie, it’s good to hear from you again. I recall our discussions in Bolivia a year ago concerning Shit.

As I recall in my mind at this distance in time, I read part of your manuscript shortly after taking in Gerardo’s quite moving account of the authentic revolution in Venezuela. For those who have not taken a trip into Charlie’s manuscript, “The God of Shit,’ it is a quite well-written picaresque journey into the life of a deep thinker who took a firm squat on the reality we all endure.  

It should be published, but as with all fine wines in the world of authentic art, it will only get better with age.

But I thought I’d weigh in here on my thoughts of the “Almighty." I figured, given my Catholic upbeating – recalling some horrible things practiced by the devoted in between the sacraments – that I have been branded with the insight to extinguish the notion of demi-gods (the leaders who pretend to lead us) – those projected through the media as being half man; half god, but in reality are too little of either.

The way I see it … if there is some type of “Almighty,” she’d have to be the ultimate playwright. Let’s face it … if you are omniscient, omnipotent, and eternal to boot, the small matters of wind, water and death would not be of much concern in the grand scheme of your cosmic martini. How people reacted in the context of the theater might be the real test of who gets to stay on the road with the troupe.

So, as the Omni-playwright, creating the perfect mix of comedy, tragedy, beauty and the sublime would make for the only plot in which to set your characters.

So, maybe, Shakespeare had it right:

All the world's a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse's arms.
And then the whining school-boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,
Jealous in honour, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lined,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slipper'd pantaloon,
With spectacles on nose and pouch on side,
His youthful hose, well saved, a world too wide
For his shrunk shank; and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion,
Sans teeth, sans eyes, sans taste, sans everything.

And then, with that final exit, we find out if we played our parts well, or if we mattered at all. How we live in the face of that dichotomy determines how hard we try, how much we give a SHIT...

And the wind, and the water and death are only another curtain call for the next act.

The “almighty,” after all, writes very long plays ....

But then, maybe I'm full of shit, too.

Of human disasters

Charlie,

It's great to hear from you, I hope you've recovered from your recent experience with floodwaters. It must be extremely difficult for you to imagine the scene here in the US, and far different from your own experiences, at least for the last 7 years. What do you call a human-created disaster like this? A massacre? A member of the Spanish Consolate called it "Genocide". Charlie, Thank you so much for your insights, and making clear the real nature of the disaster in the South. You may also want to check out the following piece by Tim Wise:

http://counterpunch.org/wise09032005.html

User login